19 ideas
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 4988 | Folk psychology may not be reducible, but that doesn't make it false [Kirk,R on Churchland,PM] |
| 4987 | Eliminative materialism says folk psychology will be replaced, not reduced [Churchland,PM] |
| 7518 | If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM] |
| 7519 | Many mental phenomena are totally unexplained by folk psychology [Churchland,PM] |
| 7520 | Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM] |
| 2854 | Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B] |
| 2856 | Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B] |
| 20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
| 20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
| 20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
| 20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |