35 ideas
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
16050 | The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2855 | In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B] |
22331 | Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock] |
22484 | Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot] |
4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2854 | Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2856 | Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B] |
4360 | By far the easiest way of seeming upright is to be upright [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
6449 | The categorical imperative leads to utilitarianism [Hare, by Nagel] |
20883 | Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B] |
20884 | Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B] |
20885 | Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B] |
20882 | Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B] |