Combining Philosophers

All the ideas for Brand Blanshard, H.A. Prichard and Mark Rowlands

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27 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
In philosophy the truth can only be reached via the ruins of the false [Prichard]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
2. Reason / A. Nature of Reason / 6. Coherence
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]