30 ideas
| 19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
| 19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
| 19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
| 19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
| 19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
| 19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
| 19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
| 19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
| 19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
| 19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
| 442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
| 440 | Hands wash hands; give that you may get [Epicharmus] |
| 441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
| 439 | God knows everything, and nothing is impossible for him [Epicharmus] |
| 20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
| 20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
| 20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
| 20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
| 20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
| 20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
| 20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
| 20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
| 20711 | A believer can experience the world as infused with God [Davies,B] |
| 20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
| 20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
| 20699 | Paradise would not contain some virtues, such as courage [Davies,B] |
| 443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |