Combining Philosophers

All the ideas for Buddhaghosa, Baron de Montesquieu and G.E. Moore

expand these ideas     |    start again     |     specify just one area for these philosophers


80 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
8. Modes of Existence / A. Relations / 2. Internal Relations
A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
Monarchies can act more quickly, because one person is in charge [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
Democracies may sometimes need to restrict equality [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]