59 ideas
| 13966 | Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames] |
| 13974 | If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 15163 | The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames] |
| 15158 | Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames] |
| 15157 | Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames] |
| 15156 | The universal and existential quantifiers were chosen to suit mathematics [Soames] |
| 21382 | Things get smaller without end [Anaxagoras] |
| 481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
| 21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
| 17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
| 13969 | Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames] |
| 15161 | There are more metaphysically than logically necessary truths [Soames] |
| 15162 | We understand metaphysical necessity intuitively, from ordinary life [Soames] |
| 13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
| 13968 | Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames] |
| 20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
| 13257 | The senses are too feeble to determine the truth [Anaxagoras] |
| 22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
| 13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
| 13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 15152 | To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames] |
| 15153 | Tarski's account of truth-conditions is too weak to determine meanings [Soames] |
| 13965 | Semantics as theory of meaning and semantics as truth-based logical consequence are very different [Soames] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 13964 | Semantic content is a proposition made of sentence constituents (not some set of circumstances) [Soames] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 13972 | Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames] |
| 15154 | We should use cognitive states to explain representational propositions, not vice versa [Soames] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
| 631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
| 22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
| 550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
| 21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
| 13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
| 367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
| 21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
| 22726 | When things were unified, Mind set them in order [Anaxagoras] |
| 2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
| 480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
| 7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |
| 5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |