51 ideas
11051 | Frege's logical approach dominates the analytical tradition [Hanna] |
11054 | Scientism says most knowledge comes from the exact sciences [Hanna] |
18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
11070 | 'Denying the antecedent' fallacy: φ→ψ, ¬φ, so ¬ψ [Hanna] |
11071 | 'Affirming the consequent' fallacy: φ→ψ, ψ, so φ [Hanna] |
11088 | We can list at least fourteen informal fallacies [Hanna] |
11059 | Circular arguments are formally valid, though informally inadmissible [Hanna] |
11089 | Formally, composition and division fallacies occur in mereology [Hanna] |
11058 | Logic is explanatorily and ontologically dependent on rational animals [Hanna] |
11072 | Logic is personal and variable, but it has a universal core [Hanna] |
11061 | Intensional consequence is based on the content of the concepts [Hanna] |
11063 | Logicism struggles because there is no decent theory of analyticity [Hanna] |
11055 | Supervenience can add covariation, upward dependence, and nomological connection [Hanna] |
11083 | A sentence is necessary if it is true in a set of worlds, and nonfalse in the other worlds [Hanna] |
11086 | Metaphysical necessity can be 'weak' (same as logical) and 'strong' (based on essences) [Hanna] |
11084 | Logical necessity is truth in all logically possible worlds, because of laws and concepts [Hanna] |
11085 | Nomological necessity is truth in all logically possible worlds with our laws [Hanna] |
11077 | Intuition includes apriority, clarity, modality, authority, fallibility and no inferences [Hanna] |
11080 | Intuition is more like memory, imagination or understanding, than like perception [Hanna] |
11078 | Intuition is only outside the 'space of reasons' if all reasons are inferential [Hanna] |
11053 | Explanatory reduction is stronger than ontological reduction [Hanna] |
11081 | Imagination grasps abstracta, generates images, and has its own correctness conditions [Hanna] |
18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
11082 | Should we take the 'depictivist' or the 'descriptivist/propositionalist' view of mental imagery? [Hanna] |
11067 | Rational animals have a normative concept of necessity [Hanna] |
11068 | One tradition says talking is the essence of rationality; the other says the essence is logic [Hanna] |
11047 | Hegelian holistic rationality is the capacity to seek coherence [Hanna] |
11048 | Humean Instrumental rationality is the capacity to seek contingent truths [Hanna] |
11046 | Kantian principled rationality is recognition of a priori universal truths [Hanna] |
18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
11045 | Most psychologists are now cognitivists [Hanna] |
18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
6012 | We must choose in which of the virtues we wish to excel [Panaetius] |
6013 | Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis] |
6014 | Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis] |
5888 | Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero] |