Combining Philosophers

All the ideas for Cappelen,H/Dever,Josh, Timothy McGrew and Sigmund Freud

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33 ideas

2. Reason / E. Argument / 1. Argument
A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalists are much more interested in evidence than externalists are [McGrew]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
Does spotting a new possibility count as evidence? [McGrew]
Absence of evidence proves nothing, and weird claims need special evidence [McGrew]
Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew]
Criminal law needs two separate witnesses, but historians will accept one witness [McGrew]
Maybe all evidence consists of beliefs, rather than of facts [McGrew]
If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew]
Several unreliable witnesses can give good support, if they all say the same thing [McGrew]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew]
14. Science / A. Basis of Science / 6. Falsification
Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Freud treats the unconscious as intentional and hence mental [Freud, by Searle]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
17. Mind and Body / C. Functionalism / 1. Functionalism
Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
All information is objective, and purely indexical information is not much use [Cappelen/Dever]
If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
Indexicality is not significantly connected to agency [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
We deny that action involves some special class of beliefs [Cappelen/Dever]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch]