18 ideas
| 7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
| 7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
| 7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
| 7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
| 7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
| 7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
| 9757 | A person viewed as an agent makes no sense without its own future [Korsgaard] |
| 9758 | To make sense of personal identity, focus on agency rather than experience [Korsgaard] |
| 9759 | Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard] |
| 18678 | Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi] |
| 18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
| 18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
| 9760 | Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard] |
| 18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
| 9761 | Personal concern for one's own self widens out into concern for the impersonal [Korsgaard] |
| 18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
| 18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
| 1497 | For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius] |