Combining Philosophers

All the ideas for Cardinal/Hayward/Jones, Jeremy Bentham and Steven Lukes

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33 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
20. Action / A. Definition of Action / 1. Action Theory
There is collective action, where a trend is manifest, but is not attributable to individuals [Lukes]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
Prejudice apart, push-pin has equal value with music and poetry [Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Natural rights are nonsense, and unspecified natural rights is nonsense on stilts [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
24. Political Theory / C. Ruling a State / 1. Social Power
Hidden powers are the most effective [Lukes]
The pluralist view says that power is restrained by group rivalry [Lukes]
Power is a capacity, which may never need to be exercised [Lukes]
The two-dimensional view of power recognises the importance of controlling the agenda [Lukes]
One-dimensionsal power is behaviour in observable conflicts of interests [Lukes]
Political organisation brings some conflicts to the fore, and suppresses others [Lukes]
The evidence for the exertion of power need not involve a grievance of the powerless [Lukes]
Power is affecting a person in a way contrary to their interests [Lukes]
Power is the capacity of a social class to realise its interests [Lukes]
Supreme power is getting people to have thoughts and desires chosen by you [Lukes]
Power can be exercised to determine a person's desires [Lukes]
24. Political Theory / D. Ideologies / 1. Ideology
In the 1950s they said ideology is finished, and expertise takes over [Lukes]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals take people as they are, and take their preferences to be their interests [Lukes]
24. Political Theory / D. Ideologies / 11. Capitalism
Anyone who thinks capitalism can improve their lives is endorsing capitalism [Lukes]
25. Social Practice / C. Rights / 1. Basis of Rights
Only laws can produce real rights; rights from 'law of nature' are imaginary [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]