20 ideas
9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |