Combining Philosophers

All the ideas for Carl Friedrich Gauss, H.A. Prichard and Richard Cartwright

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29 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
In philosophy the truth can only be reached via the ruins of the false [Prichard]
2. Reason / A. Nature of Reason / 6. Coherence
A false proposition isn't truer because it is part of a coherent system [Cartwright,R]
3. Truth / A. Truth Problems / 5. Truth Bearers
Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R]
Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
Actual infinities are not allowed in mathematics - only limits which may increase without bound [Gauss]
8. Modes of Existence / B. Properties / 11. Properties as Sets
While no two classes coincide in membership, there are distinct but coextensive attributes [Cartwright,R]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
Clearly a pipe can survive being taken apart [Cartwright,R]
Bodies don't becomes scattered by losing small or minor parts [Cartwright,R]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R]
19. Language / A. Nature of Meaning / 1. Meaning
For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R]
People don't assert the meaning of the words they utter [Cartwright,R]
19. Language / D. Propositions / 1. Propositions
We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R]
'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R]
19. Language / D. Propositions / 4. Mental Propositions
We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R]
To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R]
19. Language / F. Communication / 2. Assertion
Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]