60 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
8836 | Must all justification be inferential? [Ginet] |
8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
10356 | Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
6552 | You can only explain the qualities of large objects using entities which lack those qualities [Heisenberg] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
23080 | Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |