Combining Philosophers

All the ideas for Carl Ginet, Christine M. Korsgaard and Pascal Engel

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29 ideas

1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel]
3. Truth / A. Truth Problems / 5. Truth Bearers
Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
We can't explain the corresponding structure of the world except by referring to our thoughts [Engel]
3. Truth / D. Coherence Truth / 1. Coherence Truth
The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel]
Deflationism cannot explain why we hold beliefs for reasons [Engel]
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism is better understood as a theory of belief than as a theory of truth [Engel]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Must all justification be inferential? [Ginet]
Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel]
16. Persons / A. Concept of a Person / 4. Persons as Agents
To make sense of personal identity, focus on agency rather than experience [Korsgaard]
A person viewed as an agent makes no sense without its own future [Korsgaard]
17. Mind and Body / C. Functionalism / 1. Functionalism
Mental states as functions are second-order properties, realised by first-order physical properties [Engel]
20. Action / A. Definition of Action / 1. Action Theory
Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
An end can't be an ultimate value just because it is useless! [Korsgaard]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
23. Ethics / A. Egoism / 1. Ethical Egoism
Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Contemplation is final because it is an activity which is not a process [Korsgaard]
For Aristotle, contemplation consists purely of understanding [Korsgaard]