Combining Philosophers

All the ideas for Carl Ginet, Francis de Vitoria and Francesco Orsi

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20 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Must all justification be inferential? [Ginet]
Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
A complex value is not just the sum of the values of the parts [Orsi]
Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
Truths about value entail normative truths about actions or attitudes [Orsi]
The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
25. Social Practice / E. Policies / 1. War / a. Just wars
Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria]
The only just cause for a war is a wrong received [Vitoria]
25. Social Practice / E. Policies / 1. War / c. Combatants
Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Sacking a city is lawful if it motivates the attacking troops [Vitoria]