39 ideas
| 22338 | An unexamined life can be virtuous [Murdoch] |
| 22337 | Philosophy must keep returning to the beginning [Murdoch] |
| 23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
| 17370 | Things that gradually change, like species, can still have essences [Devitt] |
| 9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
| 19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
| 9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
| 9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
| 19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
| 8836 | Must all justification be inferential? [Ginet] |
| 8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
| 22591 | We know perfection when we see what is imperfect [Murdoch] |
| 22709 | We should first decide what are the great works of art, with aesthetic theory following from that [Murdoch] |
| 22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
| 22715 | Great art proves the absurdity of art for art's sake [Murdoch] |
| 22714 | Because art is love, it improves us morally [Murdoch] |
| 22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
| 22712 | Art and morals are essentially the same, and are both identical with love [Murdoch] |
| 22339 | Love is a central concept in morals [Murdoch] |
| 22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
| 22713 | Love is realising something other than oneself is real [Murdoch] |
| 22343 | If I attend properly I will have no choices [Murdoch] |
| 22349 | Art trains us in the love of virtue [Murdoch] |
| 22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
| 22350 | Only trivial virtues can be possessed on their own [Murdoch] |
| 22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
| 20765 | Man is a brave naked will, separate from a background of values and realities [Murdoch] |
| 22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
| 22351 | Only a philosopher might think choices create values [Murdoch] |
| 17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
| 17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
| 17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
| 17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
| 17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
| 22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |