65 ideas
| 7490 | Because of Darwin, wisdom as a definite attainable state has faded [Watson] |
| 7461 | The three key ideas are the soul, Europe, and the experiment [Watson] |
| 7464 | The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson] |
| 7465 | Babylonian thinking used analogy, rather than deduction or induction [Watson] |
| 13252 | Some truths have true negations [Beall/Restall] |
| 13247 | A truthmaker is an object which entails a sentence [Beall/Restall] |
| 10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
| 13249 | (∀x)(A v B) |- (∀x)A v (∃x)B) is valid in classical logic but invalid intuitionistically [Beall/Restall] |
| 13243 | Excluded middle must be true for some situation, not for all situations [Beall/Restall] |
| 13245 | Relevant consequence says invalidity is the conclusion not being 'in' the premises [Beall/Restall] |
| 13246 | Relevant logic does not abandon classical logic [Beall/Restall] |
| 13254 | A doesn't imply A - that would be circular [Beall/Restall] |
| 13255 | Relevant logic may reject transitivity [Beall/Restall] |
| 13242 | It's 'relevantly' valid if all those situations make it true [Beall/Restall] |
| 13250 | Free logic terms aren't existential; classical is non-empty, with referring names [Beall/Restall] |
| 13235 | Logic studies consequence; logical truths are consequences of everything, or nothing [Beall/Restall] |
| 13238 | Syllogisms are only logic when they use variables, and not concrete terms [Beall/Restall] |
| 13234 | The view of logic as knowing a body of truths looks out-of-date [Beall/Restall] |
| 13232 | Logic studies arguments, not formal languages; this involves interpretations [Beall/Restall] |
| 10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
| 13241 | The model theory of classical predicate logic is mathematics [Beall/Restall] |
| 10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
| 13253 | There are several different consequence relations [Beall/Restall] |
| 13240 | A sentence follows from others if they always model it [Beall/Restall] |
| 10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
| 10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
| 10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
| 13236 | Logical truth is much more important if mathematics rests on it, as logicism claims [Beall/Restall] |
| 10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
| 13237 | Preface Paradox affirms and denies the conjunction of propositions in the book [Beall/Restall] |
| 7466 | Mesopotamian numbers applied to specific things, and then became abstract [Watson] |
| 10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
| 13244 | Relevant necessity is always true for some situation (not all situations) [Beall/Restall] |
| 8836 | Must all justification be inferential? [Ginet] |
| 8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
| 20657 | There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson] |
| 20656 | Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson] |
| 13239 | Judgement is always predicating a property of a subject [Beall/Restall] |
| 13248 | We can rest truth-conditions on situations, rather than on possible worlds [Beall/Restall] |
| 13233 | Propositions commit to content, and not to any way of spelling it out [Beall/Restall] |
| 20655 | Humans have been hunter-gatherers for 99.5% of their existence [Watson] |
| 7477 | Modern democracy is actually elective oligarchy [Watson] |
| 7478 | Greek philosophers invented the concept of 'nature' as their special subject [Watson] |
| 20650 | The Uncertainty Principle implies that cause and effect can't be measured [Watson] |
| 20649 | The interference of light through two slits confirmed that it is waves [Watson] |
| 20661 | Electrons rotate in hyrogen atoms 10^13 times per second [Watson] |
| 20647 | Quantum theory explains why nature is made up of units, such as elements [Watson] |
| 20654 | Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson] |
| 20651 | The shape of molecules is important, as well as the atoms and their bonds [Watson] |
| 20652 | In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson] |
| 20658 | Information is physical, and living can be seen as replicating and preserving information [Watson] |
| 7462 | DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson] |
| 7470 | During the rise of civilizations, the main gods changed from female to male [Watson] |
| 7474 | Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson] |
| 7481 | The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson] |
| 7480 | Monotheism was a uniquely Israelite creation within the Middle East [Watson] |
| 7479 | Modern Judaism became stabilised in 200 CE [Watson] |
| 7471 | The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson] |
| 7473 | Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson] |
| 7483 | Paul's early writings mention few striking episodes from Jesus' life [Watson] |
| 7484 | Jesus never intended to start a new religion [Watson] |
| 7475 | Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson] |
| 7476 | Taoism aims at freedom from the world, the body, the mind, and nature [Watson] |
| 7463 | The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson] |
| 7468 | In ancient Athens the souls of the dead are received by the 'upper air' [Watson] |