61 ideas
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
10735 | Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach] |
15682 | Even fairly simple animals make judgements based on categories [Gelman] |
15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
8780 | Attributes are functions, not objects; this distinguishes 'square of 2' from 'double of 2' [Geach] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |
11910 | Being 'the same' is meaningless, unless we specify 'the same X' [Geach] |
15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
8836 | Must all justification be inferential? [Ginet] |
8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
15708 | Inductive success is rewarded with more induction [Gelman] |
15694 | Children overestimate the power of a single example [Gelman] |
15695 | Children make errors in induction by focusing too much on categories [Gelman] |
15692 | People tend to be satisfied with shallow explanations [Gelman] |
8775 | A big flea is a small animal, so 'big' and 'small' cannot be acquired by abstraction [Geach] |
8776 | We cannot learn relations by abstraction, because their converse must be learned too [Geach] |
10732 | If concepts are just recognitional, then general judgements would be impossible [Geach] |
2567 | You can't define real mental states in terms of behaviour that never happens [Geach] |
2568 | Beliefs aren't tied to particular behaviours [Geach] |
15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
8781 | The mind does not lift concepts from experience; it creates them, and then applies them [Geach] |
15686 | Labels may indicate categories which embody an essence [Gelman] |
10731 | For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach] |
15690 | Causal properties are seen as more central to category concepts [Gelman] |
15688 | Categories are characterized by distance from a prototype [Gelman] |
15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
8769 | If someone has aphasia but can still play chess, they clearly have concepts [Geach] |
15699 | Prelinguistic infants acquire and use many categories [Gelman] |
8770 | 'Abstractionism' is acquiring a concept by picking out one experience amongst a group [Geach] |
8771 | 'Or' and 'not' are not to be found in the sensible world, or even in the world of inner experience [Geach] |
8772 | We can't acquire number-concepts by extracting the number from the things being counted [Geach] |
8773 | Abstractionists can't explain counting, because it must precede experience of objects [Geach] |
8774 | The numbers don't exist in nature, so they cannot have been abstracted from there into our languages [Geach] |
8778 | Blind people can use colour words like 'red' perfectly intelligently [Geach] |
8777 | If 'black' and 'cat' can be used in the absence of such objects, how can such usage be abstracted? [Geach] |
8779 | We can form two different abstract concepts that apply to a single unified experience [Geach] |
10733 | The abstractionist cannot explain 'some' and 'not' [Geach] |
10734 | Only a judgement can distinguish 'striking' from 'being struck' [Geach] |
22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
15702 | Essentialism doesn't mean we know the essences [Gelman] |
15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |