39 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18487 | We want to know what makes sentences true, rather than defining 'true' [McFetridge] |
18488 | We normally explain natural events by citing further facts [McFetridge] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
12184 | Logical necessity overrules all other necessities [McFetridge] |
15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
22179 | Explanatory facts also predict, and predictive facts also explain [Hempel, by Okasha] |
21507 | Scientific explanation aims at a unifying account of underlying structures and processes [Hempel] |
6755 | For Hempel, explanations are deductive-nomological or probabilistic-statistical [Hempel, by Bird] |
17083 | The covering-law model is for scientific explanation; historical explanation is quite different [Hempel] |
13052 | Hempel rejects causation as part of explanation [Hempel, by Salmon] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |