64 ideas
5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
5936 | Knowledge is superior to opinion because it is certain [Ross] |
5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
22179 | Explanatory facts also predict, and predictive facts also explain [Hempel, by Okasha] |
5940 | Two goods may be comparable, although they are not commensurable [Ross] |
21507 | Scientific explanation aims at a unifying account of underlying structures and processes [Hempel] |
6755 | For Hempel, explanations are deductive-nomological or probabilistic-statistical [Hempel, by Bird] |
17083 | The covering-law model is for scientific explanation; historical explanation is quite different [Hempel] |
13052 | Hempel rejects causation as part of explanation [Hempel, by Salmon] |
5924 | Identical objects must have identical value [Ross] |
5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
5931 | All other things being equal, a universe with more understanding is better [Ross] |
5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
5917 | People lose their rights if they do not respect the rights of others [Ross] |
5900 | We should do our duty, but not from a sense of duty [Ross] |
5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
21051 | Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls] |
5914 | An act may be described in innumerable ways [Ross] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
5912 | We should use money to pay debts before giving to charity [Ross] |
22406 | The maximisation of happiness must be done fairly [Rawls, by Smart] |
21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
21119 | Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
23420 | In a pluralist society we can't expect a community united around one conception of the good [Rawls] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
5916 | Rights were originally legal, and broadened to include other things [Ross] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |