31 ideas
| 1765 | Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius] |
| 2666 | Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero] |
| 21390 | Future events are true if one day we will say 'this event is happening now' [Carneades] |
| 21672 | We say future things are true that will possess actuality at some following time [Carneades, by Cicero] |
| 13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
| 13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
| 13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
| 13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
| 13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
| 13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
| 13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
| 13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
| 17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
| 13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
| 15825 | Carneades denied the transitivity of identity [Carneades, by Chisholm] |
| 21389 | Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades] |
| 13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
| 1762 | When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius] |
| 13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
| 21671 | Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero] |
| 21391 | Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero] |
| 21674 | Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero] |
| 7813 | Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling] |
| 1763 | Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius] |
| 5071 | The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.] |
| 7398 | Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck] |
| 7812 | For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.] |
| 1764 | Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius] |
| 5968 | Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch] |
| 1766 | Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius] |
| 21392 | People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius] |