31 ideas
| 22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
| 22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
| 20475 | Maybe modal sentences cannot be true or false [Casullo] |
| 20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
| 3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
| 20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
| 20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
| 20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
| 3913 | Maybe imagination is the source of a priori justification [Casullo] |
| 20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
| 2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
| 22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
| 22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
| 22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
| 22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
| 18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
| 20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
| 18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
| 18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
| 18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
| 22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
| 18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
| 20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
| 20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
| 18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
| 18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
| 18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
| 21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
| 21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
| 1868 | The world was made as much for animals as for man [Celsus] |
| 1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |