18 ideas
9470 | Modal logic is not an extensional language [Parsons,C] |
13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
9469 | Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C] |
9468 | On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
18201 | General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C] |
13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
12893 | Contextualism says sceptical arguments are true, relative to their strict context [Cohen,S] |
12896 | Knowledge is context-sensitive, because justification is [Cohen,S] |
12894 | There aren't invariant high standards for knowledge, because even those can be raised [Cohen,S] |
19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
1868 | The world was made as much for animals as for man [Celsus] |
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |