62 ideas
1606 | You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik] |
1595 | Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik] |
1572 | In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik] |
1603 | Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik] |
1573 | The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik] |
1593 | Human desire has an ordered structure, with logos at the pinnacle [Roochnik] |
1571 | 'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik] |
1592 | Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik] |
1598 | We prefer reason or poetry according to whether basics are intelligible or not [Roochnik] |
1584 | Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik] |
1591 | Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik] |
1599 | Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik] |
10073 | There cannot be a set theory which is complete [Smith,P] |
10616 | Second-order arithmetic can prove new sentences of first-order [Smith,P] |
10076 | The 'range' of a function is the set of elements in the output set created by the function [Smith,P] |
10605 | Two functions are the same if they have the same extension [Smith,P] |
10075 | A 'partial function' maps only some elements to another set [Smith,P] |
10612 | An argument is a 'fixed point' for a function if it is mapped back to itself [Smith,P] |
10074 | A 'total function' maps every element to one element in another set [Smith,P] |
10615 | The Comprehension Schema says there is a property only had by things satisfying a condition [Smith,P] |
10595 | A 'theorem' of a theory is a sentence derived from the axioms using the proof system [Smith,P] |
10602 | A 'natural deduction system' has no axioms but many rules [Smith,P] |
10613 | No nice theory can define truth for its own language [Smith,P] |
10077 | A 'surjective' ('onto') function creates every element of the output set [Smith,P] |
10078 | An 'injective' ('one-to-one') function creates a distinct output element from each original [Smith,P] |
10079 | A 'bijective' function has one-to-one correspondence in both directions [Smith,P] |
10070 | If everything that a theory proves is true, then it is 'sound' [Smith,P] |
10086 | Soundness is true axioms and a truth-preserving proof system [Smith,P] |
10596 | A theory is 'sound' iff every theorem is true (usually from true axioms and truth-preservation) [Smith,P] |
10069 | A theory is 'negation complete' if one of its sentences or its negation can always be proved [Smith,P] |
10598 | A theory is 'negation complete' if it proves all sentences or their negation [Smith,P] |
10597 | 'Complete' applies both to whole logics, and to theories within them [Smith,P] |
10609 | Two routes to Incompleteness: semantics of sound/expressible, or syntax of consistency/proof [Smith,P] |
10080 | 'Effective' means simple, unintuitive, independent, controlled, dumb, and terminating [Smith,P] |
10087 | A theory is 'decidable' if all of its sentences could be mechanically proved [Smith,P] |
10088 | Any consistent, axiomatized, negation-complete formal theory is decidable [Smith,P] |
10081 | A set is 'enumerable' is all of its elements can result from a natural number function [Smith,P] |
10083 | A set is 'effectively enumerable' if a computer could eventually list every member [Smith,P] |
10084 | A finite set of finitely specifiable objects is always effectively enumerable (e.g. primes) [Smith,P] |
10085 | The set of ordered pairs of natural numbers <i,j> is effectively enumerable [Smith,P] |
10601 | The thorems of a nice arithmetic can be enumerated, but not the truths (so they're diffferent) [Smith,P] |
10600 | Being 'expressible' depends on language; being 'capture/represented' depends on axioms and proof system [Smith,P] |
10599 | For primes we write (x not= 1 ∧ ∀u∀v(u x v = x → (u = 1 ∨ v = 1))) [Smith,P] |
10610 | The reals contain the naturals, but the theory of reals doesn't contain the theory of naturals [Smith,P] |
10619 | The truths of arithmetic are just true equations and their universally quantified versions [Smith,P] |
10618 | All numbers are related to zero by the ancestral of the successor relation [Smith,P] |
10608 | The number of Fs is the 'successor' of the Gs if there is a single F that isn't G [Smith,P] |
10849 | Baby arithmetic covers addition and multiplication, but no general facts about numbers [Smith,P] |
10850 | Baby Arithmetic is complete, but not very expressive [Smith,P] |
10852 | Robinson Arithmetic (Q) is not negation complete [Smith,P] |
10851 | Robinson Arithmetic 'Q' has basic axioms, quantifiers and first-order logic [Smith,P] |
10068 | Natural numbers have zero, unique successors, unending, no circling back, and no strays [Smith,P] |
10603 | The logic of arithmetic must quantify over properties of numbers to handle induction [Smith,P] |
10604 | Incompleteness results in arithmetic from combining addition and successor with multiplication [Smith,P] |
10848 | Multiplication only generates incompleteness if combined with addition and successor [Smith,P] |
1605 | Reality can be viewed neutrally, or as an object of desire [Roochnik] |
10617 | The 'ancestral' of a relation is a new relation which creates a long chain of the original relation [Smith,P] |
1577 | Relativism is a disease which destroys the possibility of rational debate [Roochnik] |
1596 | Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik] |
1578 | If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik] |
1868 | The world was made as much for animals as for man [Celsus] |
1867 | Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus] |