Combining Philosophers

All the ideas for Celsus, Jrgen Habermas and Diogenes (Apoll)

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25 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1542 Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
20962 Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
15670 The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15665 We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
20573 Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
489 Each thing must be in some way unique [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
483 Start a thesis with something undisputable [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
20961 What is considered a priori changes as language changes [Habermas, by Bowie]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
1544 Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
24042 The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia]
19. Language / A. Nature of Meaning / 1. Meaning
15667 To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
15668 Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
15666 To understand language is to know how to use it to reach shared understandings [Habermas]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
15677 Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
15672 Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
23. Ethics / B. Contract Ethics / 9. Contractualism
15671 Move from individual willing of a general law, to willing norms agreed with other people [Habermas]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
15669 People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
23416 Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
25. Social Practice / F. Life Issues / 6. Animal Rights
1868 The world was made as much for animals as for man [Celsus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
5995 Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
484 Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia]
488 Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
486 Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia]
485 Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
1867 Christians presented Jesus as a new kind of logos to oppose that of the philosophers [Celsus]