59 ideas
| 23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
| 23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
| 9470 | Modal logic is not an extensional language [Parsons,C] |
| 13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
| 9469 | Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C] |
| 9468 | On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C] |
| 17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
| 22886 | The modern idea of 'limit' allows infinite quantities to have a finite sum [Bardon] |
| 18201 | General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C] |
| 13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
| 22914 | An equally good question would be why there was nothing instead of something [Bardon] |
| 13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
| 23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
| 23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
| 23029 | Knowledge is secured by the relations between its parts, through differences and identities [Green,TH, by Muirhead] |
| 23035 | The good life aims at perfections, or absolute laws, or what is absolutely desirable [Green,TH] |
| 23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
| 23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
| 23046 | States only have full authority if they heed the claims of human fellowship [Green,TH] |
| 23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
| 23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
| 23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
| 23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
| 23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
| 23037 | People are improved by egalitarian institutions and habits [Green,TH] |
| 23051 | Equality also implies liberty, because equality must be of opportunity as well as possessions [Green,TH] |
| 23043 | All talk of the progress of a nation must reduce to the progress of its individual members [Green,TH] |
| 23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
| 23028 | The highest political efforts express our deeper social spirit [Green,TH, by Muirhead] |
| 23054 | Communism is wrong because it restricts the freedom of individuals to contribute to the community [Green,TH, by Muirhead] |
| 23047 | Original common ownership is securing private property, not denying it [Green,TH, by Muirhead] |
| 23042 | National spirit only exists in the individuals who embody it [Green,TH, by Muirhead] |
| 23048 | The ground of property ownership is not force but the power to use it for social ends [Green,TH, by Muirhead] |
| 23049 | Property is needed by all citizens, to empower them to achieve social goods [Green,TH] |
| 23040 | If something develops, its true nature is embodied in its end [Green,TH] |
| 22902 | Why does an effect require a prior event if the prior event isn't a cause? [Bardon] |
| 22905 | Becoming disordered is much easier for a system than becoming ordered [Bardon] |
| 22913 | The universe expands, so space-time is enlarging [Bardon] |
| 22889 | We should treat time as adverbial, so we don't experience time, we experience things temporally [Bardon, by Bardon] |
| 22900 | How can we question the passage of time, if the question takes time to ask? [Bardon] |
| 22898 | What is time's passage relative to, and how fast does it pass? [Bardon] |
| 22897 | The A-series says a past event is becoming more past, but how can it do that? [Bardon] |
| 22901 | The B-series needs a revised view of causes, laws and explanations [Bardon] |
| 22896 | The B-series is realist about time, but idealist about its passage [Bardon] |
| 22903 | The B-series adds directionality when it accepts 'earlier' and 'later' [Bardon] |
| 22910 | To define time's arrow by causation, we need a timeless definition of causation [Bardon] |
| 22909 | We judge memories to be of the past because the events cause the memories [Bardon] |
| 22904 | The psychological arrow of time is the direction from our memories to our anticipations [Bardon] |
| 22906 | The direction of entropy is probabilistic, not necessary, so cannot be identical to time's arrow [Bardon] |
| 22907 | It is arbitrary to reverse time in a more orderly universe, but not in a sub-system of it [Bardon] |
| 22883 | It seems hard to understand change without understanding time first [Bardon] |
| 22890 | We experience static states (while walking round a house) and observe change (ship leaving dock) [Bardon] |
| 22884 | The motion of a thing should be a fact in the present moment [Bardon] |
| 22892 | Experiences of motion may be overlapping, thus stretching out the experience [Bardon] |
| 22911 | At least eternal time gives time travellers a possible destination [Bardon] |
| 22912 | Time travel is not a paradox if we include it in the eternal continuum of events [Bardon] |
| 22882 | We use calendars for the order of events, and clocks for their passing [Bardon] |
| 23031 | God is the ideal end of the mature mind's final development [Green,TH] |
| 23041 | God is the realisation of the possibilities of each man's self [Green,TH] |