20 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
8616 | How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? [Elgin] |
8617 | Statements that are consistent, cotenable and supportive are roughly true [Elgin] |
9470 | Modal logic is not an extensional language [Parsons,C] |
13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
9469 | Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C] |
9468 | On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
18201 | General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C] |
13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
8618 | Coherence is a justification if truth is its best explanation (not skill in creating fiction) [Elgin] |
9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |
9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |