19 ideas
9470 | Modal logic is not an extensional language [Parsons,C] |
13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
9469 | Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C] |
9468 | On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
18201 | General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C] |
13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
20475 | Maybe modal sentences cannot be true or false [Casullo] |
20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
8808 | Involuntary beliefs can still be evaluated [Feldman/Conee] |
20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
3913 | Maybe imagination is the source of a priori justification [Casullo] |
20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
8807 | Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee] |
8809 | Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee] |
8810 | If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee] |