22 ideas
18241 | Sufficient reason is implied by contradiction, of an insufficient possible which exists [Wolff, by Korsgaard] |
14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
12066 | Aristotelian and Kripkean essentialism are very different theories [Witt] |
12067 | An Aristotelian essence is a nonlinguistic correlate of the definition [Witt] |
12082 | If unity is a matter of degree, then essence may also be a matter of degree [Witt] |
12089 | Essences mainly explain the existence of unified substance [Witt] |
12102 | Essential properties of origin are too radically individual for an Aristotelian essence [Witt] |
12085 | Reality is directional [Witt] |
14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |
18242 | Confucius shows that ethics can rest on reason, rather than on revelation [Wolff, by Korsgaard] |