Combining Philosophers

All the ideas for Christian Wolff, Thomas Reid and Peter Watson

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106 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Because of Darwin, wisdom as a definite attainable state has faded [Watson]
1. Philosophy / B. History of Ideas / 1. History of Ideas
The three key ideas are the soul, Europe, and the experiment [Watson]
The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
The existence of tensed verbs shows that not all truths are necessary truths [Reid]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason is implied by contradiction, of an insufficient possible which exists [Wolff, by Korsgaard]
2. Reason / E. Argument / 3. Analogy
Babylonian thinking used analogy, rather than deduction or induction [Watson]
2. Reason / F. Fallacies / 7. Ad Hominem
An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Mesopotamian numbers applied to specific things, and then became abstract [Watson]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Accepting the existence of anything presupposes the notion of existence [Reid]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
Universals are not objects of sense and cannot be imagined - but can be conceived [Reid]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Only individuals exist [Reid]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
No one thinks two sheets possess a single whiteness, but all agree they are both white [Reid]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
9. Objects / E. Objects over Time / 1. Objects over Time
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is familiar to common sense, but very hard to define [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
Real identity admits of no degrees [Reid]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Impossibilites are easily conceived in mathematics and geometry [Reid, by Molnar]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
The existence of ideas is no more obvious than the existence of external objects [Reid]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
Many truths seem obvious, and point to universal agreement - which is what we find [Reid]
In obscure matters the few must lead the many, but the many usually lead in common sense [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
The theory of ideas, popular with philosophers, means past existence has to be proved [Reid]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
13. Knowledge Criteria / C. External Justification / 7. Testimony
We treat testimony with a natural trade off of belief and caution [Reid, by Fricker,M]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
A person is a unity, and doesn't come in degrees [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Consciousness is an indefinable and unique operation [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Thoughts change continually, but the self doesn't [Reid]
16. Persons / F. Free Will / 2. Sources of Free Will
The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid]
16. Persons / F. Free Will / 3. Constraints on the will
A willed action needs reasonable understanding of what is to be done [Reid]
16. Persons / F. Free Will / 4. For Free Will
Our own nature attributes free determinations to our own will [Reid]
We are morally free, because we experience it, we are accountable, and we pursue projects [Reid]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson]
18. Thought / A. Modes of Thought / 1. Thought
We must first conceive things before we can consider them [Reid]
18. Thought / A. Modes of Thought / 8. Human Thought
The structure of languages reveals a uniformity in basic human opinions [Reid]
18. Thought / C. Content / 2. Ideas
Only philosophers treat ideas as objects [Reid]
18. Thought / E. Abstraction / 1. Abstract Thought
First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising') [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid]
Only mature minds can distinguish the qualities of a body [Reid]
19. Language / A. Nature of Meaning / 9. Ambiguity
The ambiguity of words impedes the advancement of knowledge [Reid]
19. Language / B. Reference / 1. Reference theories
Reference is by name, or a term-plus-circumstance, or ostensively, or by description [Reid]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A word's meaning is the thing conceived, as fixed by linguistic experts [Reid]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
A motive is merely an idea, like advice, and not a force for action [Reid]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
There are axioms of taste - such as a general consensus about a beautiful face [Reid]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans have been hunter-gatherers for 99.5% of their existence [Watson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
If an attempted poisoning results in benefits, we still judge the agent a poisoner [Reid]
23. Ethics / B. Contract Ethics / 2. Golden Rule
We shouldn't do to others what would be a wrong to us in similar circumstances [Reid]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
To be virtuous, we must care about duty [Reid]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Every worthy man has a principle of honour, and knows what is honourable [Reid]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern democracy is actually elective oligarchy [Watson]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Greek philosophers invented the concept of 'nature' as their special subject [Watson]
26. Natural Theory / C. Causation / 1. Causation
Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]
26. Natural Theory / C. Causation / 7. Eliminating causation
The Uncertainty Principle implies that cause and effect can't be measured [Watson]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
We all know that mere priority or constant conjunction do not have to imply causation [Reid]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The principle of the law of nature is that matter is passive, and is acted upon [Reid]
Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
The interference of light through two slits confirmed that it is waves [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Electrons rotate in hyrogen atoms 10^13 times per second [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum theory explains why nature is made up of units, such as elements [Watson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson]
27. Natural Reality / F. Chemistry / 1. Chemistry
The shape of molecules is important, as well as the atoms and their bonds [Watson]
27. Natural Reality / G. Biology / 2. Life
In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson]
Information is physical, and living can be seen as replicating and preserving information [Watson]
27. Natural Reality / G. Biology / 3. Evolution
DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Confucius shows that ethics can rest on reason, rather than on revelation [Wolff, by Korsgaard]
28. God / C. Attitudes to God / 4. God Reflects Humanity
During the rise of civilizations, the main gods changed from female to male [Watson]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson]
29. Religion / B. Monotheistic Religion / 2. Judaism
Monotheism was a uniquely Israelite creation within the Middle East [Watson]
Modern Judaism became stabilised in 200 CE [Watson]
The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson]
Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Jesus never intended to start a new religion [Watson]
Paul's early writings mention few striking episodes from Jesus' life [Watson]
29. Religion / C. Spiritual Disciplines / 1. Confucianism
Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Taoism aims at freedom from the world, the body, the mind, and nature [Watson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]