19 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
17488 | Empiricist theories are sets of laws, which give explanations and reductions [Glennan] |
17493 | Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan] |
17487 | Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan] |
17489 | Mechanisms are either systems of parts or sequences of activities [Glennan] |
17490 | 17th century mechanists explained everything by the kinetic physical fundamentals [Glennan] |
17491 | Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
17494 | Since causal events are related by mechanisms, causation can be analysed in that way [Glennan] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |