20 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
20955 | Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie] |
23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
22049 | Transcendental idealism aims to explain objectivity through subjectivity [Bowie] |
20950 | German Idealism says our thinking and nature have the same rational structure [Bowie] |
22055 | The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie] |
22054 | German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie] |
22056 | Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie] |
23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
20942 | Nazis think race predetermines the self [Bowie] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
20946 | Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie] |
23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |