20 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
10245 | One geometry cannot be more true than another [Poincaré] |
15923 | Poincaré rejected the actual infinite, claiming definitions gave apparent infinity to finite objects [Poincaré, by Lavine] |
10180 | Mathematicians do not study objects, but relations between objects [Poincaré] |
9916 | Convention, yes! Arbitrary, no! [Poincaré, by Putnam] |
18203 | Avoid non-predicative classifications and definitions [Poincaré] |
3756 | Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske] |
3757 | Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske] |
3759 | You can acquire new knowledge by exploring memories [Bernecker/Dretske] |
3752 | Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske] |
3753 | Foundationalism aims to avoid an infinite regress [Bernecker/Dretske] |
3754 | Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske] |
3755 | Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske] |
3761 | Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske] |
3760 | Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
3758 | Semantic externalism ties content to the world, reducing error [Bernecker/Dretske] |
15877 | The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |