67 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
10676 | The Axiom of Choice is a non-logical principle of set-theory [Hossack] |
10686 | The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack] |
23623 | Predicativism says only predicated sets exist [Hossack] |
23624 | The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack] |
23625 | Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack] |
10687 | Maybe we reduce sets to ordinals, rather than the other way round [Hossack] |
10677 | Extensional mereology needs two definitions and two axioms [Hossack] |
23628 | The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack] |
23627 | 'Before' and 'after' are not two relations, but one relation with two orders [Hossack] |
10671 | Plural definite descriptions pick out the largest class of things that fit the description [Hossack] |
10666 | Plural reference will refer to complex facts without postulating complex things [Hossack] |
10669 | Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack] |
10675 | A plural comprehension principle says there are some things one of which meets some condition [Hossack] |
10673 | Plural language can discuss without inconsistency things that are not members of themselves [Hossack] |
10680 | The theory of the transfinite needs the ordinal numbers [Hossack] |
10684 | I take the real numbers to be just lengths [Hossack] |
23626 | Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack] |
10674 | A plural language gives a single comprehensive induction axiom for arithmetic [Hossack] |
10681 | In arithmetic singularists need sets as the instantiator of numeric properties [Hossack] |
10685 | Set theory is the science of infinity [Hossack] |
23621 | Numbers are properties, not sets (because numbers are magnitudes) [Hossack] |
23622 | We can only mentally construct potential infinities, but maths needs actual infinities [Hossack] |
10668 | We are committed to a 'group' of children, if they are sitting in a circle [Hossack] |
10664 | Complex particulars are either masses, or composites, or sets [Hossack] |
10678 | The relation of composition is indispensable to the part-whole relation for individuals [Hossack] |
10665 | Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack] |
10682 | The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack] |
24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
10663 | A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack] |
23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
24003 | Character traits are both possession of and lack of dispositions [Goldie] |
24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
10683 | We could ignore space, and just talk of the shape of matter [Hossack] |
23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |