19 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
14001 | People who use science to make philosophical points don't realise how philosophical science is [Markosian] |
13991 | Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian] |
14002 | Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian] |
13165 | Geometrical proofs do not show causes, as when we prove a triangle contains two right angles [Proclus] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
9569 | The origin of geometry started in sensation, then moved to calculation, and then to reason [Proclus] |
14000 | 'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian] |
13990 | Presentism is the view that only present objects exist [Markosian] |
13992 | Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian] |
13994 | Presentism seems to entail that we cannot talk about other times [Markosian] |
13995 | Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian] |
13996 | Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian] |
13997 | Maybe Presentists can paraphrase singular propositions about the past [Markosian] |
13993 | Special Relativity denies the absolute present which Presentism needs [Markosian] |
13998 | Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian] |
13999 | People are mistaken when they think 'Socrates was a philosopher' says something [Markosian] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |