93 ideas
13310 | Wisdom does not lie in books, and unread people can also become wise [Seneca] |
13560 | A wise man is not subservient to anything [Seneca] |
13295 | Wise people escape necessity by willing it [Seneca] |
19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
19456 | Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach] |
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
13317 | Philosophy aims at happiness [Seneca] |
13293 | What philosophy offers humanity is guidance [Seneca] |
19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
13309 | That something is a necessary condition of something else doesn't mean it caused it [Seneca] |
13313 | Even philosophers have got bogged down in analysing tiny bits of language [Seneca] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
19445 | A dialectician has to be his own opponent [Feuerbach] |
19443 | Truth forges an impersonal unity between people [Feuerbach] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
19446 | To our consciousness it is language which looks unreal [Feuerbach] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
13297 | To the four causes Plato adds a fifth, the idea which guided the event [Seneca] |
13307 | If everything can be measured, try measuring the size of a man's soul [Seneca] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
19451 | When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
21399 | Referring to a person, and speaking about him, are very different [Seneca] |
13558 | The supreme good is harmony of spirit [Seneca] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
13325 | Trouble in life comes from copying other people, which is following convention instead of reason [Seneca] |
22239 | Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen] |
13294 | We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca] |
13299 | Living is nothing wonderful; what matters is to die well [Seneca] |
13300 | It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca] |
13321 | Is anything sweeter than valuing yourself more when you find you are loved? [Seneca] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
13292 | Selfishness does not produce happiness; to live for yourself, live for others [Seneca] |
19450 | Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach] |
13550 | To be always happy is to lack knowledge of one half of nature [Seneca] |
13303 | A man is as unhappy as he has convinced himself he is [Seneca] |
13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
13301 | We are scared of death - except when we are immersed in pleasure! [Seneca] |
13323 | The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca] |
13318 | Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca] |
13324 | Living contrary to nature is like rowing against the stream [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13554 | True greatness is never allowing events to disturb you [Seneca] |
13305 | Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca] |
19458 | Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13556 | Every night I critically review how I have behaved during the day [Seneca] |
13308 | It's no good winning lots of fights, if you are then conquered by your own temper [Seneca] |
13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
13312 | Excessive curiosity is a form of intemperance [Seneca] |
13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
13549 | Nothing bad can happen to a good man [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
13315 | To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |
13322 | Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca] |
13290 | One joy of learning is making teaching possible [Seneca] |
13298 | Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca] |
13319 | If we control our own death, no one has power over us [Seneca] |
13320 | Sometimes we have a duty not to commit suicide, for those we love [Seneca] |
13548 | The ocean changes in volume in proportion to the attraction of the moon [Seneca] |
13311 | Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca] |
19448 | Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach] |
19454 | A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |
19452 | The nature of God is an expression of human nature [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
19453 | If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
19449 | Religion is the consciousness of the infinite [Feuerbach] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |
19455 | Today's atheism will tomorrow become a religion [Feuerbach] |