Combining Philosophers

All the ideas for Confucius, Mohammed and Thomas Nagel

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94 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
There is more insight in fundamental perplexity about problems than in their supposed solutions [Nagel]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
If your life is to be meaningful as part of some large thing, the large thing must be meaningful [Nagel]
Philosophy is the childhood of the intellect, and a culture can't skip it [Nagel]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
It seems mad, but the aim of philosophy is to climb outside of our own minds [Nagel]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Modern philosophy tends to be a theory-constructing extension of science, but there is also problem-solving [Nagel]
2. Reason / A. Nature of Reason / 5. Objectivity
Views are objective if they don't rely on a person's character, social position or species [Nagel]
Things cause perceptions, properties have other effects, hence we reach a 'view from nowhere' [Nagel, by Reiss/Sprenger]
Realism invites scepticism because it claims to be objective [Nagel]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Pure supervenience explains nothing, and is a sign of something fundamental we don't know [Nagel]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Emergent properties appear at high levels of complexity, but aren't explainable by the lower levels [Nagel]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Modern science depends on the distinction between primary and secondary qualities [Nagel]
We achieve objectivity by dropping secondary qualities, to focus on structural primary qualities [Nagel]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
Epistemology is centrally about what we should believe, not the definition of knowledge [Nagel]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We can't control our own beliefs [Nagel]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Justifications come to an end when we want them to [Nagel]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism is based on ideas which scepticism makes impossible [Nagel]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
You would have to be very morally lazy to ignore criticisms of your own culture [Nagel]
14. Science / C. Induction / 4. Reason in Induction
Observed regularities are only predictable if we assume hidden necessity [Nagel]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Brain bisection suggests unity of mind isn't all-or-nothing [Nagel, by Lockwood]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
An organism is conscious if and only if there is something it is like to be that organism [Nagel]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
We may be unable to abandon personal identity, even when split-brains have undermined it [Nagel]
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
Personal identity cannot be fully known a priori [Nagel]
The question of whether a future experience will be mine presupposes personal identity [Nagel]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
I can't even conceive of my brain being split in two [Nagel]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of a word contains all its possible uses as well as its actual ones [Nagel]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Morality must be motivating, and not because of pre-moral motives [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
There is no one theory of how to act (or what to believe) [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Total objectivity can't see value, but it sees many people with values [Nagel]
22. Metaethics / B. Value / 2. Values / e. Death
We don't worry about the time before we were born the way we worry about death [Nagel]
22. Metaethics / B. Value / 2. Values / f. Altruism
If our own life lacks meaning, devotion to others won't give it meaning [Nagel]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pain doesn't have a further property of badness; it gives a reason for its avoidance [Nagel]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck can arise in character, preconditions, actual circumstances, and outcome [Nagel]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Repay evil with good and your enemies will become friends (though this is hard) [Mohammed]
You may break off a treaty if you fear treachery from your ally [Mohammed]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / B. Contract Ethics / 6. Game Theory
Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Allah rewards those who are devout, sincere, patient, humble, charitable, chaste, and who fast [Mohammed]
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Those who avenge themselves when wronged incur no guilt [Mohammed]
23. Ethics / D. Deontological Ethics / 1. Deontology
Something may be 'rational' either because it is required or because it is acceptable [Nagel]
23. Ethics / D. Deontological Ethics / 2. Duty
If cockroaches can't think about their actions, they have no duties [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
The general form of moral reasoning is putting yourself in other people's shoes [Nagel]
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]
If we can decide how to live after stepping outside of ourselves, we have the basis of a moral theory [Nagel]
In ethics we abstract from our identity, but not from our humanity [Nagel]
We should see others' viewpoints, but not lose touch with our own values [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
I can only universalise a maxim if everyone else could also universalise it [Nagel]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
We find new motives by discovering reasons for action different from our preexisting motives [Nagel]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarianism is too demanding [Nagel]
23. Ethics / F. Existentialism / 2. Nihilism
If a small brief life is absurd, then so is a long and large one [Nagel]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
An egalitarian system must give priority to those with the worst prospects in life [Nagel]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 1. Grounds of equality
The ideal of acceptability to each individual underlies the appeal to equality [Nagel]
Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel]
In judging disputes, should we use one standard, or those of each individual? [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
Equality nowadays is seen as political, social, legal and economic [Nagel]
Equality can either be defended as good for society, or as good for individual rights [Nagel]
Democracy is opposed to equality, if the poor are not a majority [Nagel]
25. Social Practice / C. Rights / 1. Basis of Rights
A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
Punish theft in men or women by cutting off their hands [Mohammed]
25. Social Practice / F. Life Issues / 1. Causing Death
Killing a human, except as just punishment, is like killing all mankind [Mohammed]
Do not kill except for a just cause [Mohammed]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Given the nature of heat and of water, it is literally impossible for water not to boil at the right heat [Nagel]
28. God / A. Divine Nature / 2. Divine Nature
Allah is lord of creation, compassionate, merciful, king of judgement-day [Mohammed]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
True believers see that Allah made the night for rest and the day to give light [Mohammed]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Allah cannot have begotten a son, as He is self-sufficient [Mohammed]
29. Religion / B. Monotheistic Religion / 6. Islam
Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed]
He that kills a believer by design shall burn in Hell for ever [Mohammed]
Make war on the unbelievers until Allah's religion reigns supreme [Mohammed]
Do not split into sects, exulting in separate beliefs [Mohammed]
I created mankind that it might worship Me [Mohammed]
The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed]
There shall be no compulsion in religion [Mohammed]
Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
The righteous shall dwell on couches in gardens, wedded to dark-eyed houris [Mohammed]
Heaven will be reclining on couches, eating fruit, attended by virgins [Mohammed]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
The unbelievers shall drink boiling water [Mohammed]
Unbelievers will have their skin repeatedly burned off in hell [Mohammed]