15 ideas
18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
18266 | Mathematics generalises by using variables [Coffa] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
5990 | Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk] |
18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |