12 ideas
| 9355 | One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt] |
| 20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
| 7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
| 7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
| 7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
| 7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
| 7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
| 7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
| 7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
| 23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
| 5990 | Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk] |
| 1468 | If meaning is use, then religious sentences have meaning because they are used to assert an intention about how to live [Braithwaite, by PG] |