Combining Philosophers

All the ideas for Cover,J/O'Leary-Hawthorne,J, Iamblichus and Francesco Orsi

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27 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
1515 Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus]