Combining Philosophers

All the ideas for Cratylus, Speussipus and Keith T. Maslin

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14 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
3523 Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
3517 'Ontology' means 'study of things which exist' [Maslin]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
594 Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
579 Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
578 Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
3538 Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
3540 If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
3518 I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
3530 Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
3520 Token-identity removes the explanatory role of the physical [Maslin]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
3528 Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
3525 Strict laws make causation logically necessary [Maslin]
3527 Strict laws allow no exceptions and are part of a closed system [Maslin]
28. God / C. Attitudes to God / 5. Atheism
2632 Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero]