70 ideas
13860 | We can only learn from philosophers of the past if we accept the risk of major misrepresentation [Wright,C] |
13883 | The best way to understand a philosophical idea is to defend it [Wright,C] |
10142 | The attempt to define numbers by contextual definition has been revived [Wright,C, by Fine,K] |
18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
18879 | What the proposition says may not be its truthmaker [Cameron] |
18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
18926 | One temporal distibution property grounds our present and past truths [Cameron] |
18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
9868 | An expression refers if it is a singular term in some true sentences [Wright,C, by Dummett] |
13861 | Number theory aims at the essence of natural numbers, giving their nature, and the epistemology [Wright,C] |
13892 | One could grasp numbers, and name sizes with them, without grasping ordering [Wright,C] |
13867 | Instances of a non-sortal concept can only be counted relative to a sortal concept [Wright,C] |
17441 | Wright thinks Hume's Principle is more fundamental to cardinals than the Peano Axioms are [Wright,C, by Heck] |
13862 | There are five Peano axioms, which can be expressed informally [Wright,C] |
17853 | Number truths are said to be the consequence of PA - but it needs semantic consequence [Wright,C] |
17854 | What facts underpin the truths of the Peano axioms? [Wright,C] |
13894 | Sameness of number is fundamental, not counting, despite children learning that first [Wright,C] |
10140 | We derive Hume's Law from Law V, then discard the latter in deriving arithmetic [Wright,C, by Fine,K] |
8692 | Frege has a good system if his 'number principle' replaces his basic law V [Wright,C, by Friend] |
17440 | Wright says Hume's Principle is analytic of cardinal numbers, like a definition [Wright,C, by Heck] |
13893 | It is 1-1 correlation of concepts, and not progression, which distinguishes natural number [Wright,C] |
13888 | If numbers are extensions, Frege must first solve the Caesar problem for extensions [Wright,C] |
13869 | Number platonism says that natural number is a sortal concept [Wright,C] |
13870 | We can't use empiricism to dismiss numbers, if numbers are our main evidence against empiricism [Wright,C] |
13873 | Treating numbers adjectivally is treating them as quantifiers [Wright,C] |
13899 | The Peano Axioms, and infinity of cardinal numbers, are logical consequences of how we explain cardinals [Wright,C] |
13896 | The aim is to follow Frege's strategy to derive the Peano Axioms, but without invoking classes [Wright,C] |
7804 | Wright has revived Frege's discredited logicism [Wright,C, by Benardete,JA] |
13863 | Logicism seemed to fail by Russell's paradox, Gödel's theorems, and non-logical axioms [Wright,C] |
13895 | The standard objections are Russell's Paradox, non-logical axioms, and Gödel's theorems [Wright,C] |
13884 | The idea that 'exist' has multiple senses is not coherent [Wright,C] |
18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
13877 | Singular terms in true sentences must refer to objects; there is no further question about their existence [Wright,C] |
18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
9878 | Contextually defined abstract terms genuinely refer to objects [Wright,C, by Dummett] |
13868 | Sortal concepts cannot require that things don't survive their loss, because of phase sortals [Wright,C] |
15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
12189 | Logical necessity involves a decision about usage, and is non-realist and non-cognitive [Wright,C, by McFetridge] |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
18872 | We should reject distinct but indiscernible worlds [Cameron] |
13866 | A concept is only a sortal if it gives genuine identity [Wright,C] |
13865 | 'Sortal' concepts show kinds, use indefinite articles, and require grasping identities [Wright,C] |
13890 | Entities fall under a sortal concept if they can be used to explain identity statements concerning them [Wright,C] |
13898 | If we can establish directions from lines and parallelism, we were already committed to directions [Wright,C] |
13882 | A milder claim is that understanding requires some evidence of that understanding [Wright,C] |
7320 | Holism cannot give a coherent account of scientific methodology [Wright,C, by Miller,A] |
13885 | If apparent reference can mislead, then so can apparent lack of reference [Wright,C] |
17857 | We can accept Frege's idea of object without assuming that predicates have a reference [Wright,C] |
5470 | The idea of laws of nature arose in the Middle Ages [Hall,AR, by Ellis] |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |