60 ideas
| 6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
| 6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
| 6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
| 6568 | A game can be played, despite having inconsistent rules [Fogelin] |
| 6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
| 6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
| 6574 | Legal reasoning is analogical, not deductive [Fogelin] |
| 9456 | Modal logic is multiple systems, shown in the variety of accessibility relations between worlds [Jacquette] |
| 7689 | The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette] |
| 9457 | The two main views in philosophy of logic are extensionalism and intensionalism [Jacquette] |
| 7681 | Logic describes inferences between sentences expressing possible properties of objects [Jacquette] |
| 9463 | Classical logic is bivalent, has excluded middle, and only quantifies over existent objects [Jacquette] |
| 7682 | Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette] |
| 7697 | On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette] |
| 9466 | Nominalists like substitutional quantification to avoid the metaphysics of objects [Jacquette] |
| 9465 | Substitutional universal quantification retains truth for substitution of terms of the same type [Jacquette] |
| 9458 | Extensionalists say that quantifiers presuppose the existence of their objects [Jacquette] |
| 9461 | Intensionalists say meaning is determined by the possession of properties [Jacquette] |
| 7701 | Can a Barber shave all and only those persons who do not shave themselves? [Jacquette] |
| 7707 | To grasp being, we must say why something exists, and why there is one world [Jacquette] |
| 7687 | Existence is completeness and consistency [Jacquette] |
| 7692 | Being is maximal consistency [Jacquette] |
| 7679 | Ontology is the same as the conceptual foundations of logic [Jacquette] |
| 7678 | Ontology must include the minimum requirements for our semantics [Jacquette] |
| 7683 | Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette] |
| 7684 | Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette] |
| 7703 | If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette] |
| 7685 | An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette] |
| 7699 | Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette] |
| 14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
| 14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
| 14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
| 14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
| 14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
| 6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
| 7691 | The actual world is a consistent combination of states, made of consistent property combinations [Jacquette] |
| 9220 | Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider] |
| 7688 | The actual world is a maximally consistent combination of actual states of affairs [Jacquette] |
| 7695 | Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette] |
| 7694 | We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette] |
| 6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
| 6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
| 6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
| 6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
| 6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
| 6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
| 6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
| 7706 | If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette] |
| 7704 | Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette] |
| 6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
| 14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
| 9460 | Extensionalist semantics forbids reference to nonexistent objects [Jacquette] |
| 9459 | Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette] |
| 7702 | The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette] |
| 6605 | Critics must be causally entangled with their subject matter [Fogelin] |
| 6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
| 6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
| 6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
| 6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
| 6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |