13 ideas
| 15959 | If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P] |
| 15956 | The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P] |
| 15975 | Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P] |
| 3519 | Man uses his body, so must be separate from it [Anon (Plat), by Maslin] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 15963 | Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P] |
| 15951 | Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P] |
| 15981 | Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P] |