23 ideas
| 20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
| 22076 | Being is only perceptible to itself as becoming [Schelling] |
| 20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
| 20727 | Common-sense realism rests on our interests and practical life [Colvin] |
| 20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
| 20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
| 20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
| 22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
| 21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
| 22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
| 22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
| 22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
| 22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
| 20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
| 22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
| 22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |