11 ideas
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 1658 | In early Greece the word for punishment was also the word for vengeance [Vlastos] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |