41 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
9921 | 'True' is only occasionally useful, as in 'everything Fermat believed was true' [Burgess/Rosen] |
9924 | Modal logic gives an account of metalogical possibility, not metaphysical possibility [Burgess/Rosen] |
9933 | The paradoxes are only a problem for Frege; Cantor didn't assume every condition determines a set [Burgess/Rosen] |
9928 | Mereology implies that acceptance of entities entails acceptance of conglomerates [Burgess/Rosen] |
9926 | A relation is either a set of sets of sets, or a set of sets [Burgess/Rosen] |
9932 | The paradoxes no longer seem crucial in critiques of set theory [Burgess/Rosen] |
9923 | We should talk about possible existence, rather than actual existence, of numbers [Burgess/Rosen] |
9925 | Structuralism and nominalism are normally rivals, but might work together [Burgess/Rosen] |
9934 | Number words became nouns around the time of Plato [Burgess/Rosen] |
9918 | Abstract/concrete is a distinction of kind, not degree [Burgess/Rosen] |
9929 | Much of what science says about concrete entities is 'abstraction-laden' [Burgess/Rosen] |
9927 | Mathematics has ascended to higher and higher levels of abstraction [Burgess/Rosen] |
9930 | Abstraction is on a scale, of sets, to attributes, to type-formulas, to token-formulas [Burgess/Rosen] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
9919 | The old debate classified representations as abstract, not entities [Burgess/Rosen] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
9922 | If space is really just a force-field, then it is a physical entity [Burgess/Rosen] |