13 ideas
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 1451 | Design is seen in the way ideas match the world, in the mechanisms of evolution, and in values [Tennant,FR, by PG] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |