73 ideas
5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
8797 | The negation of all my beliefs about my current headache would be fully coherent [Sosa] |
8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
12240 | Essentialism is the main account of the unity of objects [Oderberg] |
12247 | Essence is not explanatory but constitutive [Oderberg] |
12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
8443 | Mereological essentialism says an entity must have exactly those parts [Sosa] |
12257 | Could we replace essence with collections of powers? [Oderberg] |
12236 | Leibniz's Law is an essentialist truth [Oderberg] |
12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
8881 | Most of our knowledge has insufficient sensory support [Sosa] |
8794 | There are very few really obvious truths, and not much can be proved from them [Sosa] |
8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
8796 | A single belief can trail two regresses, one terminating and one not [Sosa] |
8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
8799 | If mental states are not propositional, they are logically dumb, and cannot be foundations [Sosa] |
8795 | Mental states cannot be foundational if they are not immune to error [Sosa] |
8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
8798 | Vision causes and justifies beliefs; but to some extent the cause is the justification [Sosa] |
22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
5298 | The human essence is not found in individuals but in social relations [Marx] |
23874 | Armies and businesses create moralities in which their activity can do no wrong [Marx, by Weil] |
22001 | The real will of the cooperative will replace the 'will of the people' [Marx] |
21991 | The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer] |
21990 | Theory is as much a part of a revolution as material force is [Marx] |
22971 | In moving from capitalism to communism a revolutionary dictatorship of the proletariat is needed [Marx] |
18662 | Liberal freedom is the right to be separate, and ignores the union of man with man [Marx] |
23372 | Liberals want the right to be separate, rather than for people to be united [Marx] |
20576 | Early Marx anticipates communitarian objections to liberalism [Marx, by Oksala] |
22000 | From each according to his ability, to each according to his need [Marx] |
21999 | False consciousness results from concealment by the superstructure [Marx, by Singer] |
21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
23862 | By saying the material dialectic of history aspires to the best, Marx agreed with capitalism [Weil on Marx] |
23875 | Marx says force is everything, and that the weak will become strong, while remaining the weak [Weil on Marx] |
22970 | Freedom is making the state subordinate to its society [Marx] |
18653 | Marx rejected equal rights because they never actually treat people as equals [Marx, by Kymlicka] |
21995 | Must production determine superstructure, or could it be the other way round? [Singer on Marx] |
20577 | Even decently paid workers still have their produce bought with money stolen from them [Marx] |
21996 | Freedom only comes when labour is no longer necessary [Marx] |
22969 | People who only have their labour power are the slaves of those permitting them to work [Marx] |
20958 | Capitalism changes the world, by socialising the idea of a commodity [Marx, by Bowie] |
23876 | The essence of capitalism is the subordination of people to things [Marx, by Weil] |
20960 | Marx thought capitalism was partly liberating, and could make labour and ownership more humane [Marx, by Bowie] |
21994 | The handmill gives feudalism, the steam mill capitalism [Marx] |
22972 | Bourgeois 'freedom of conscience' just tolerates all sorts of religious intolerance [Marx] |
20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
8442 | What law would explain causation in the case of causing a table to come into existence? [Sosa] |
8444 | Where is the necessary causation in the three people being tall making everybody tall? [Sosa] |
8445 | The necessitated is not always a result or consequence of the necessitator [Sosa] |
12239 | The real essentialist is not merely a scientist [Oderberg] |
12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |
7128 | Religion is the opium of the people, and real happiness requires its abolition [Marx] |
5299 | Religious feeling is social in origin [Marx] |