58 ideas
21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
5893 | A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero] |
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
5891 | Philosophy is the collection of rational arguments [Cicero] |
2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
2673 | There cannot be more than one truth [Cicero] |
21677 | How can the not-true fail to be false, or the not-false fail to be true? [Cicero] |
2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
2665 | How can there be a memory of what is false? [Cicero] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
20800 | Every true presentation can have a false one of the same quality [Cicero] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
5879 | The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero] |
5884 | How can one mind perceive so many dissimilar sensations? [Cicero] |
5887 | The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero] |
5886 | Like the eye, the soul has no power to see itself, but sees other things [Cicero] |
6029 | Whoever knows future causes knows everything that will be [Cicero] |
2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
5885 | Souls contain no properties of elements, and elements contain no properties of souls [Cicero] |
21667 | Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero] |
20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
21678 | If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero] |
2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
5890 | We should not share the distress of others, but simply try to relieve it [Cicero] |
5894 | All men except philosophers fear poverty [Cicero] |
6031 | The essence of propriety is consistency [Cicero] |
5895 | If one despises illiterate mechanics individually, they are not worth more collectively [Cicero] |
2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
2636 | Many primitive people know nothing of the gods [Cicero] |
2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
2641 | Why believe in gods if you have never seen them? [Cicero] |
2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |